Thank you, God.
Happy "Birth"day to Our Saviour.
Isaiah 22: 20-22 On that day I will summon my servant Eliakim, son of Hilkiah; I will clothe him with your robe, and gird him with your sash, and give over to him your authority. He shall be a father to the inhabitants of Jerusalem, and to the house of Judah. I will place the key of the House of David on his shoulder; when he opens, no one shall shut, when he shuts, no one shall open.
The mainstream media are trying to cast pro-lifers as the big losers in the 2008 election.Granted, the most pro-abortion Presidential candidate in history won the White House. Planned Parenthood, the nation's largest abortion operation, boosted its support in Congress. And pro-life ballot issues in three different states went down to defeat.
In fact, you can even find reference in cyberspace to the pro-life movement being dead.
Some media "experts" are suggesting that the pro-life movement has to give up the goal of making abortion illegal. Outlawing abortion "can't be done" is the media rallying cry.
But the fact that abortions are legal in the U.S. is not inconsequential. In his book, "Friendship: The Art of Happiness," Dr. John Cuddeback writes, "One of the most serious ways in which the flaws of a civil society are manifested is in its laws." He adds that, "Since it speaks of the judgment of the community regarding right and wrong in action, it has a formative effect on the judgment of citizens regarding right and wrong."
Cuddeback points out that philosophers have long spoken of the teaching value of the law. In a society with a bad law, youth, in particular, can become corrupted.
Abortion-on-demand teaches young people that they should strive for convenience at all costs. It instills the frightening idea that killing is an acceptable solution to both personal and social problems. It teaches them that a child's value is less than dirt and that women are to be used, discarded, and their offspring are to be eliminated. It shatters the heart, darkens the soul, and coarsens society.
As the U.S. Conference of Catholic Bishops states in its brochure, "A People of Life," "The Supreme Court decisions legalizing abortion--Roe v. Wade and Doe v. Bolton--must be reversed."
No matter how long it takes.
But, I hope, sooner than we could ever expect.
By Maria Vitale, Education Director PA Pro-Life Federation
WHAT is this strange spell which seems to have bewitched America? What is this enchantment which has befallen the mainstream media? What is this strong infatuation which has inebriated a large portion of the electorate? Yet, for many others, there are enormous and very loud alarm bells ringing this eve over the next likely President of the United States: Barack Obama. I am a Canadian, and so I am usually reluctant to express my thoughts on another country’s politics. However, I feel more and more that what is happening is setting the stage, in part, for many things I have written about of the trials which are coming upon the Church and the world.
A STRANGE SPELL
As always with the internet, there are the wild and extreme opinions, the conspiracy theorists, the bizarre extrapolators. CONTINUE READING...Just Look
The picture on this page is an untouched photograph of a being that has been within its mother for 20 weeks. Please do me the favor of looking at it carefully.
Have you any doubt that it is a human being?
CONTINUE READING...
Dear Senator Biden:
I write to you today as a fellow Catholic layman, on a subject that has become a major topic of concern in this year's presidential campaign.
The bishops who have taken public issue with your remarks on the Church's historical position on abortion are far from alone. Senator Obama stressed your Catholic identity repeatedly when he introduced you as his running mate, and so your statements carry considerable weight, whether they are correct or not. You now have a unique responsibility when you make public statements about Catholic teaching.
On NBC's Meet the Press, you appealed to the 13th Century writings of St. Thomas Aquinas to cast doubt on the consistent teaching of the Catholic Church on abortion.
There are several problems with this.
First, Aquinas obviously had only a medieval understanding of biology, and thus could only speculate about how an unborn child develops in the womb. I doubt that there is any other area of public policy where you would appeal to a 13th Century knowledge of biology as the basis for modern law.
Second, Aquinas' theological view is in any case entirely consistent with the long history of Catholic Church teaching in this area, holding that abortion is a grave sin to be avoided at any time during pregnancy.
This teaching dates all the way back to the Didache, written in the second century. It is found in the writings of Tertullian, Jerome, Augustine and Aquinas, and was reaffirmed by the Second Vatican Council, which described abortion as "an unspeakable crime" and held that the right to life must be protected from the "moment of conception." This consistent teaching was restated most recently last month in the response of the U.S. Conference of Catholic Bishops to remarks by House Speaker Nancy Pelosi.
Statements that suggest that our Church has anything less than a consistent teaching on abortion are not merely incorrect; they may lead Catholic women facing crisis pregnancies to misunderstand the moral gravity of an abortion decision.
Neither should a discussion about a medieval understanding of the first few days or weeks of life be allowed to draw attention away from the remaining portion of an unborn child's life. In those months, even ancient and medieval doctors agreed that a child is developing in the womb.
And as you are well aware, Roe v. Wade allows for abortion at any point during a pregnancy. While you voted for the ban on partial birth abortions, your unconditional support for Roe is a de facto endorsement of permitting all other late term abortions, and thus calls into question your appeal to Aquinas.
I recognize that you struggle with your conscience on the issue, and have said that you accept the Church's teaching that life begins at conception - as a matter of faith. But modern medical science leaves no doubt about the fact that each person's life begins at conception. It is not a matter of personal religious belief, but of science.
Finally, your unwillingness to bring your Catholic moral views into the public policy arena on this issue alone is troubling.
There were several remarkable ironies in your first appearance as Senator Obama's running mate on the steps of the old state capitol in Springfield, Illinois.
His selection as the first black American to be the nominee of a major party for president of the United States owes an incalculable debt to two movements that were led by people whose religious convictions motivated them to confront the moral evils of their day - the abolitionist movement of the 19th Century, and the civil rights movement of the 20th Century.
Your rally in Springfield took place just a mile or so from the tomb of Abraham Lincoln, who in April 1859 wrote these words in a letter to Henry Pierce:
"This is a world of compensations; and he who would be no slave, must consent to
have no slave. Those who deny freedom to others, deserve it not for themselves;
and, under a just God, cannot long retain it."
Lincoln fought slavery in the name of "a just God" without embarrassment or apology. He confronted an America in which black Americans were not considered "persons" under the law, and were thus not entitled to fundamental Constitutional rights. Today, children of all races who are fully viable and only minutes from being born are also denied recognition as "persons" because of the Roe v. Wade regime that you so strongly support. Lincoln's reasoning regarding slavery applies with equal force to children who are minutes, hours or days away from birth.
The American founders began our great national quest for liberty by declaring that we are all "created equal." It took nearly a century to transform that bold statement into the letter of the law, and another century still to make it a reality. The founders believed that we are "endowed by [our] Creator with certain unalienable rights," and that first among these is "life."
You have a choice: you can listen to your conscience and work to secure the rights of the unborn to share in the fruits of our hard-won liberty, or you can choose to turn your back on them.
On behalf of the 1.28 million members of the Knights of Columbus and their families in the United States, I appeal to you, as a Catholic who acknowledges that life begins at conception, to resolve to protect this unalienable right. I would welcome the opportunity to discuss these issues personally with you in greater detail during the weeks between now and November 4.
Respectfully,
Carl A. Anderson
Supreme Knight - Knights of Columbus
“Destruction of the embryo in the mother’s womb is a violation of the right to live which God has bestowed on this nascent life. To raise the question whether we are here concerned already with a human being or not is merely to confuse the issue. The simple fact is that God certainly intended to create a human being and that this nascent human being has been deliberately deprived of his life. And that is nothing but murder.”
–Dietrich Bonhoeffer
As we head toward November, Catholics might profit from recalling a few simple facts.
First, surrounding a bad social policy or party platform plank—for example, permissive abortion—with religious people doesn’t redeem the bad policy or plank. It merely compromises the religious people who try to excuse it. One of the more miraculous, or suspicious, side-effects of the 2004 election was the number of candidates in both political parties who suddenly began talking about their religious faith. There’s no doubt that many public officials, regardless of party, do take their religious beliefs very seriously and do try to live by them. That’s a good thing. So maybe this latest trend implies a new Great Awakening. Or maybe, as one of my skeptical friends says, “it’s just another charm offensive to get the shamans off their backs.” Time will tell. Words are important. Actions are more important. The religious choreography of a campaign doesn’t matter. The content of its ideas does. The religious vocabulary of a candidate doesn’t matter. The content of his record, plans, and promises does.
Second, there’s no way for Catholics to finesse their way around the abortion issue, and if we’re serious about being “Catholic,” we need to stop trying. No such thing as a “right” to kill an unborn child exists. And wriggling past that simple truth by redefining the unborn child as an unperson, a pre-human lump of cells, is the worst sort of Orwellian hypocrisy—especially for Christians. Abortion always involves the deliberate killing of an innocent human life, and it is always, inexcusably, grievously wrong. This fact in no way releases us from the duty to provide ample and compassionate support for unwed or abandoned mothers, women facing unwanted pregnancies, and women struggling with the aftermath of an abortion. But the inadequacy of that support demands that we work to improve it. It does not justify killing the child.
Obviously, we have other important issues facing us this fall: the economy, the war in Iraq, immigration justice. But we can’t build a healthy society while ignoring the routine and very profitable legalized homicide that goes on every day against America’s unborn children. The right to life is foundational. Every other right depends on it. Efforts to reduce abortions, or to create alternatives to abortion, or to foster an environment where more women will choose to keep their unborn child, can have great merit—but not if they serve to cover over or distract from the brutality and fundamental injustice of abortion itself. We should remember that one of the crucial things that set early Christians apart from the pagan culture around them was their rejection of abortion and infanticide. Yet for thirty-five years I’ve watched prominent “pro-choice” Catholics justify themselves with the kind of moral and verbal gymnastics that should qualify as an Olympic event. All they’ve really done is capitulate to Roe v. Wade.
Third and finally, national campaigns—of every political party—always run on the language of hope, change, and the American Dream. This makes sense. Our leaders should inspire us; they should stir our hearts and call us to live the ideals that make America great. But sometimes the answer to the realities we face is not “yes, we can,” but “no, we can’t.” No, we can’t spend money like hedonists and outrun our debts forever. No, we can’t ignore the poor of the Third World and expect to be loved abroad. No, we can’t allow the killing of roughly one million unborn children a year and then posture ourselves as a moral society. No, we can’t make wicked things right by spinning them in a clever way.
Robert D. Kaplan once wrote that “Americans can afford optimism partly because their institutions, including the Constitution, were conceived by men who thought tragically.” The American Founders, most of them Christians, had a hard and unsentimental understanding of the limits of human reason and virtue. The last thing we need in 2008 is the kind of bogus hope rooted in mystical good feeling.
The real world involves hard conflicts and intractable issues that can’t be talked away or smothered under evasive language. Plenty of very good Catholics inhabit both major political parties. It’s our job as Catholic citizens to press our parties and our political leaders to respect the sanctity of human life—all of it, from conception to grave—whether our leaders and party elites like us or not.
Charles J. Chaput, O.F.M. Cap.On the Anniversary of the attacks of 9/11 - remembring the Holy Father's 2008 visit to the World Trade Center in Lower Manhattan and his prayer for the victims:
"O God of love, compassion, and healing,
look on us, people of many different faiths and traditions,
who gather today at this site,
the scene of incredible violence and pain.
"We ask you in your goodness
to give eternal light and peace
to all who died here -
the heroic first-responders:
our fire fighters, police officers,
emergency service workers, and Port Authority personnel,
along with all the innocent men and women
who were victims of this tragedy
simply because their work or service
brought them here on 11 September 2001.
"We ask you, in your compassion
to bring healing to those
who, because of their presence here that day,
suffer from injuries and illness.
Heal, too, the pain of still-grieving families
and all who lost loved ones in this tragedy.
Give them strength to continue their lives with courage and hope.
"We are mindful as well
of those who suffered death, injury, and loss
on the same day at the Pentagon and in Shanksville , Pennsylvania.
Our hearts are one with theirs
as our prayer embraces their pain and suffering.
"God of peace, bring your peace to our violent world:
peace in the hearts of all men and women
and peace among the nations of the earth.
Turn to your way of love
those whose hearts and minds
are consumed with hatred.
"God of understanding,
overwhelmed by the magnitude of this tragedy,
we seek your light and guidance
as we confront such terrible events.
Grant that those whose lives were spared
may live so that the lives lost here
may not have been lost in vain.
Comfort and console us,
strengthen us in hope,
and give us the wisdom and courage
to work tirelessly for a world
where true peace and love reign
among nations and in the hearts of all".
At midday today, Benedict XVI appeared at the window of his study to pray the Angelus with pilgrims gathered in St. Peter's Square.
"In today's Gospel", he said, "we find two invitations from Jesus: on the one hand, 'to have no fear' of men, and on the other 'to fear' God. Thus we are stimulated to reflect on the difference that exists between human fears and fear of God. Fear is a natural aspect of life. From childhood we experience forms of fear that then reveal themselves as imaginary and disappear; later other fears emerge which have specific roots in reality, these must be faced and overcome with human commitment and trust in God.
"But", the Pope added, "there exists - and above all today - a deeper form of fear, an existential fear, which sometimes spills over into anguish. It is born of a sense of emptiness, associated with a certain culture that is permeated with widespread theoretical and practical nihilism. Faced with the broad ... panorama of human fears, the Word of God is clear: those who 'fear' God 'are not afraid'. Fear of God, which Scripture defines as 'the beginning of true hope', means to have faith in Him, and sacred respect for His authority over life and over the world".
"Those who fear God are serene even amidst the storms because God, as Jesus revealed to us, is a Father full of mercy and goodness. Those who love Him are not afraid. ... Believers, then, are afraid of nothing, because they know they are in the hands of God, they know that evil and the irrational will not have the last word, but that the one Lord of the world and of life is Christ, the Word of God incarnate".
BEIJING, Aug. 6 /Christian Newswire/ -- Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition in Washington, D.C., states, "Today we stand as a bold and prophetic witness against the tyranny and brutality by the Chinese government against their own people. As the Summer Olympics are being celebrated, millions of Christians and those with other faith traditions are routinely oppressed, tortured and jailed by Chinese officials. It is a privilege and honor to be able to stand with those who are persecuted.
"China also promotes the barbaric practice of forced abortion and sterilization, while those who speak out against human rights abuses by the Chinese government are crushed and trampled. And, the peaceful citizens of Tibet have been brutalized by Chinese leaders.
"Today we follow the teachings of Jesus in Matthew 25 and stand in solidarity with our oppressed Chinese brothers and sisters. Our public witness is a visible reminder that 100,000 military troops and abusive security measures cannot silence the voice of freedom, justice and the power of the Gospel of Christ. The truth will always be heard and we hope that President Bush will boldly speak out against these human rights abuses on his official visit to China during the Olympics."
Brandi Swindell, National Director and co-founder of Generation Life based in Boise, Idaho, comments, "I gladly risk my freedoms to speak out for those who have none. It is an honor to stand in solidarity with our Chinese brothers and sisters who risk their lives every day for expressing the simple act of worshipping their God. Today millions of Christians, Tibetan Monks and Falun Gong practitioners sit in prison and face unspeakable brutality because of their religious beliefs.
"As a young woman, I passionately speak out against the pain and suffering that Chinese women must face daily through the practice of forced abortion and human trafficking. They routinely deal with the tragic and painful loss of children through forced abortion and young girls face the horror of being sold into sex slavery through human trafficking. My hope is through my witness today I may be a voice for them.
"We pray that God will bring an end to these human rights abuses by the Chinese government and one day the world will see justice, liberty and freedom for the beautiful people of this wonderful country."
Michael McMonagle, a national Catholic pro-life activist and founder of Generation Life in Philadelphia, adds, "We are willing to risk some minor hardship to provide this public witness for Jesus Christ and against the worst human rights abuses in the history of the world. Our prayer is our witness will stir Christians across the world to take a public stand for Jesus Christ and His Gospel of Life.
"I brought a banner with me that reads, 'Jesus Christ is King.' This banner summarized Cardinal Ignatius Kung's heroic statement in 1955 before thousands of people in a stadium in Shanghai, when he cried out, 'Long live Christ the King! Long live the Pope!' He spent 30 years in prison for this powerful public witness for Christ.
"Today, we join with the witness of Cardinal Kung as we stand for life, human rights and justice."
We also had the privilege of attending Masses as often as we were able to during the trip. It was eye-opening for us to experience the "patriotic" Catholic Church in China. Our experience there was quite different from what we learned about the patriotic church prior to the trip. We were deeply touched by the total devotions to our Lord from the Catholics in China, and utterly amazed at the level of freedom people have to practice Catholicism! From what we could tell, the liturgy was almost identical to ours here in the US.
Daily Masses were well attended. On weekends, churches were packed with hundreds of believers! Their publications freely publish news in the Catholic world, from (the) Pope's schedules to local Catholic events such as retreats (and) Summer camps for students.We once had a chance to ask a priest as to what the differences were between the patriotic church and the underground church. He sincerely told us that he believes the patriotic church is in the mid-ground, somewhere between the underground (underground church) and the above ground (patriotic church). More research is yet to be done, but we feel that the spiritual soil is much richer there than we initially perceived, and the harvest shall be abundant!
In his address, the Pope thanked the Aboriginal elders who had welcomed him, asking them to transmit his "heartfelt greetings to your peoples". He went on: "I am deeply moved to stand on your land, knowing the suffering and injustices it has borne, but aware too of the healing and hope that are now at work, rightly bringing pride to all Australian citizens".
"Standing before me I see a vibrant image of the Universal Church . The variety of nations and cultures from which you hail shows that indeed Christ's Good News is for everyone; it has reached the ends of the earth. Yet I know too that a good number of you are still seeking a spiritual homeland. Some of you, most welcome among us, are not Catholic or Christian. Others of you perhaps hover at the edge of parish and Church life. To you I wish to offer encouragement: step forward into Christ's loving embrace; recognise the Church as your home. No one need remain on the outside, for from the day of Pentecost the Church has been one and universal".
Benedict XVI praised "the majestic splendour of Australia 's natural beauty" which evokes "a profound sense of awe. It is as though one catches glimpses of the Genesis creation story: light and darkness, the sun and the moon, the waters, the earth, and living creatures; all of which are 'good' in God's eyes".
Yet "there are also scars which mark the surface of our earth, erosion, deforestation, the squandering of the world's mineral and ocean resources in order to fuel an insatiable consumption. .... And we discover that not only the natural but also the social environment - the habitat we fashion for ourselves - has its scars; wounds indicating that something is amiss; ... a poison which threatens to corrode what is good, reshape who we are, and distort the purpose for which we have been created. Examples abound, as you yourselves know. Among the more prevalent are alcohol and drug abuse, and the exaltation of violence and sexual degradation, often presented through television and the internet as entertainment.
"I ask myself", the Pope added, "could anyone standing face to face with people who actually do suffer violence and sexual exploitation 'explain' that these tragedies, portrayed in virtual form, are considered merely 'entertainment'? There is also something sinister which stems from the fact that freedom and tolerance are so often separated from truth. This is fuelled by the notion, widely held today, that there are no absolute truths to guide our lives. Relativism, by indiscriminately giving value to practically everything, has made 'experience' all-important".
"Life is not governed by chance; it is not random. Your very existence has been willed by God, blessed and given a purpose! Life is not just a succession of events or experiences. ... It is a search for the true, the good and the beautiful. It is to this end that we make our choices; it is for this that we exercise our freedom; it is in this - in truth, in goodness, and in beauty - that we find happiness and joy. Do not be fooled by those who see you as just another consumer in a market of undifferentiated possibilities, where choice itself becomes the good, novelty usurps beauty, and subjective experience displaces truth.
"Christ offers more! Indeed He offers everything! Only He Who is the Truth can be the Way and hence also the Life". But "the task of witness is not easy. There are many today who claim that God should be left on the sidelines, and that religion and faith, while fine for individuals, should either be excluded from the public forum altogether or included only in the pursuit of limited pragmatic goals. This secularist vision seeks to explain human life and shape society with little or no reference to the Creator. It presents itself as neutral, impartial and inclusive of everyone. But in reality, like every ideology, secularism imposes a world-view. If God is irrelevant to public life, then society will be shaped in a godless image, and debate and policy concerning the public good will be driven more by consequences than by principles grounded in truth".
"Experience shows", said Pope Benedict, "that turning our back on the Creator's plan provokes a disorder which has inevitable repercussions on the rest of the created order. When God is eclipsed, our ability to recognise the natural order, purpose, and the 'good' begins to wane".
The Holy Father invited young people to be "alert to the signs of turning our back on the moral structure with which God has endowed humanity" and to "recognise that the innate dignity of every individual rests on his or her deepest identity - as image of the Creator - and therefore that human rights are universal, based on the natural law, and not something dependent upon negotiation or patronage, let alone compromise. And so we are led to reflect on what place the poor and the elderly, immigrants and the voiceless, have in our societies. How can it be that domestic violence torments so many mothers and children? How can it be that the most wondrous and sacred human space - the womb - has become a place of unutterable violence?"
"God's creation is one and it is good", Pope Benedict concluded. "The concerns for non-violence, sustainable development, justice and peace, and care for our environment are of vital importance for humanity. They cannot, however, be understood apart from a profound reflection upon the innate dignity of every human life from conception to natural death: a dignity conferred by God Himself and thus inviolable.
"Our world has grown weary of greed, exploitation and division, of the tedium of false idols and piecemeal responses, and the pain of false promises. Our hearts and minds are yearning for a vision of life where love endures, where gifts are shared, where unity is built, where freedom finds meaning in truth, and where identity is found in respectful communion. This is the work of the Holy Spirit! This is the hope held out by the Gospel of Jesus Christ".
To the Editor:
I read with great interest Patricia Zapor's June 13 Catholic News Service article "Professor Refused Communion over Obama Support" in a local newspaper.
Although [my wife and I] consider ourselves conservative, we have a strong feeling this year to vote for Sen. Barack Obama, chiefly for reasons of "change" and for reasons against Sen. John McCain's stance on the Iraqi war resulting in continual killings and devastation.
While we do understand Sen. Obama's stance on abortion, which is unfortunate, we understand Sen. McCain's stance on the Iraqi war that results in continual "murder" of our own soldiers and innocent lives.
If Pepperdine law professor Douglas Kmiec, an active pro-life advocate, and endorser of Sen. Obama, was refused Communion on the basis of his support of a candidate, what, indeed, is the Catholic Church's teaching on supporting either candidate?Stanley M. Kochanek
Berlin, NJ
With the horror of war, we must realize that the objective is not to murder the “innocent”, whereas in abortion it is the reason for it.
Conversely, 126,000 innocent children are aborted worldwide every single day.
I agree with Mr. Kochanek.
Before we begin to talk about feminism we need to lay a foundation of repentance. I have given many talks on the subject and no matter how careful I am, I find that when I am finished one or two women in the audience will be terribly offended by my talk. The interesting thing is that they are usually offended by something I didn't say I tried to explain the points that disturbed people more carefully, but frankly to no avail.
Since you may face the same problem, let me explain what I think happens. There has been injustice toward women by men. This should be no surprise to us. The book of Genesis tells us that the first fruits of original sin were the disruption in the relationship between men and women.
Continue reading...
Back in my pro-choice days, I read that in certain ancient societies it was common for parents to abandon unwanted newborns, leaving them to die of exposure. I found these stories to be as perplexing as they were horrifying. How could this happen? I could never understand how entire cultures could buy into something so obviously terrible, how something that modern society understands to be an unthinkable evil could be widely accepted among large groups of people.
Because of my deep distress at hearing of such crimes against humanity, I found it irritating when pro-lifers would refer to abortion as “killing babies.” Obviously, nobody was in favor of killing babies, continue reading...
"Gentle is Jesus in his looks, and in his words and actions." The face of our loving Saviour is so serene and gentle that it charmed the eyes and hearts of those who beheld it. The shepherds who came to the stable to see him were so spellbound by the serenity and beauty of his face that they tarried for many days gazing in rapture upon him. The three Kings, proud though they were, had no sooner seen the tender features of this lovely child than, forgetting their high dignity, they fell down on their knees beside his crib. Time and again they said to one another,"Friend, how good it is to be here! There are no enjoyments in our palaces comparable to those we are experiencing in this stable looking at this dear Infant-God."
When Jesus was still very young, children and people in trouble came from the country around to see him and find comfort and joy. They would say to each other, "Let us go and see young Jesus, the lovely child of Mary." St John Chrysostom says, "The beauty and majesty of his face were at once so sweet and so worthy of respect that those who knew him could not prevent themselves from loving him, and distant kings, hearing of his beauty, desired to have a painting of him. It is even said that our Lord by special favour sent his portrait to King Abogare. Some writers tell us that the Roman soldiers and the Jews covered his face in order to strike and buffet him freely because there was in his eyes and face such a kindly and ravishing radiance as would disarm the most cruel of men.
VATICAN CITY (CNS) -- Receiving the Eucharist on the tongue while kneeling before the pope will become the norm at papal liturgies, said the Vatican's liturgist.
While current norms allow the faithful to receive the Eucharist in the hand while standing, Pope Benedict XVI has indicated a preference for the more traditional practice, said Msgr. Guido Marini, master of papal liturgical ceremonies.
Kneeling and receiving Communion on the tongue highlights "the truth of the real presence (of Christ) in the Eucharist, helps the devotion of the faithful and introduces the sense of mystery more easily," he said in a June 26 interview with the Vatican newspaper, L'Osservatore Romano. Continue reading...
We must never lose sight of the fact that we are either Saints or outcasts, that we must love for Heaven or for Hell; there is no middle path in this.
"The meaning of Christ's Ascension expresses our belief that in Christ the humanity that we all share has entered into the inner life of God in a new and hitherto unheard of way. It means that man has found an everlasting place in God." The Ascension is not "the temporary absence of Christ from the world", but "we go to heaven to the extent that we go to Jesus Christ and enter into him. Jesus himself is what we call 'heaven.'"
My dear young friends, like the seven men, “filled with the Spirit and wisdom” whom the Apostles charged with care for the young Church, may you step forward and take up the responsibility which your faith in Christ sets before you! May you find the courage to proclaim Christ, “the same, yesterday, and today and for ever” and the unchanging truths which have their foundation in him (cf. Gaudium et Spes, 10; Heb 13:8). These are the truths that set us free! They are the truths which alone can guarantee respect for the inalienable dignity and rights of each man, woman and child in our world – including the most defenseless of all human beings, the unborn child in the mother’s womb.
Young men and women of America, I urge you: open your hearts to the Lord’s call to follow him in the priesthood and the religious life. Can there be any greater mark of love than this: to follow in the footsteps of Christ, who was willing to lay down his life for his friends (cf. Jn 15:13)?
In the Gospel we have just heard, Jesus tells his Apostles to put their faith in him, for he is “the way, and the truth and the life” (Jn 14:6). Christ is the way that leads to the Father, the truth which gives meaning to human existence, and the source of that life which is eternal joy with all the saints in his heavenly Kingdom. Let us take the Lord at his word! Let us renew our faith in him and put all our hope in his promises!
With this encouragement to persevere in the faith of Peter (cf. Lk 22:32; Mt 16:17), I greet all of you with great affection. I thank Cardinal Egan for his cordial words of welcome in your name. At this Mass, the Church in the United States celebrates the two hundredth anniversary of the creation of the Sees of New York, Boston, Philadelphia and Louisville from the mother See of Baltimore. The presence around this altar of the Successor of Peter, his brother bishops and priests, and deacons, men and women religious, and lay faithful from throughout the fifty states of the Union, eloquently manifests our communion in the Catholic faith which comes to us from the Apostles...CONTINUE HOMILY
Come, Holy Spirit, fill the hearts of Thy faithful and enkindle in them the fire of Thy love.
V. Send forth Thy Spirit and they shall be created.
R. And Thou shalt renew the face of the earth.